Embracing Advent

Pater noster qui es in caelis, sanctificetur nomen tuum. Adveniat regnum tuum…

“Our father in heaven, may your name be honored. May your kingdom come…”

We’re entering the season of Advent, a reminder of a world waiting in anticipation, in desperation. Our world was, and is, one that waits for the coming–for the “advent” of a Savior, for the coming of a reign of light, of peace, of justice, of joy.

As far as I can remember, I didn’t grow up experiencing the “church season” of Advent; my closest encounter was an Advent calendar, with cardboard doors we opened each day as Christmas approached. I’m now in the process of learning to embrace the season, as ritual, as commemoration, as anticipation. I thought I’d share a few resources I’ve come across; explore as you wish.

  • I expect the daily-office and liturgical resources in my “Inner space” post to begin engaging Advent-related scripture in this season, part of the magic of a lectionary.
  • The Jesuits in Ireland apparently produce print versions of their resources. An Advent-specific prayer book for 2017-2018 is available here (and, of course, for Kindle).
  • I recently stumbled upon the intriguing Rookie Anglican site. They have a print-ready PDF (using the Anglican Church in North America’s lectionary, not the Revised Common Lectionary) of a booklet of daily offices for the Advent season.
  • Last year, Pray As You Go produced a lovely series of articles on the “O Antiphons”, the ancient worship meditations that have come to us as “O Come, O Come, Emmanuel”. They produced an audio “Advent retreat” to go with it, available on SoundCloud.
  • Forward Movement, from the Episcopal Church, provides another option for the daily offices–together with a nice (paid) Android app.
  • If you’re thus inclined, MennoMedia produces two prayer books as well, for the seasons of the church year. You’ll need the corresponding hymnals. The prayers are also available on Google Play. I may be wrong, but my impression is that they don’t include as deep a cycle of Scripture as I’d wish.
  • And…dive down the rabbit hole of lovely resources that Sarah Bessey has provided here.

Efficiency and resilience

I stood on the sidelines recently of a Facebook debate over online shopping vs. buying locally. The thing is, I sympathize with both sides of the debate–but I think both are incomplete. Two of the biggest considerations are efficiency of a system and resiliency of a system. Other effects, harder to quantify or predict but real nonetheless, matter as well–but let’s stay primarily with efficiency and resilience.

First, let’s consider efficiency. A few questions worth asking include what efficiency means, whether (or in what cases) it’s good, and what tradeoffs it includes.

To be efficient is to accomplish a goal with a minimal investment of resources: time, money, energy, labor, or whatever you consider. Thus, to say a system is “efficient” is always to say that it is efficient in accomplishing [some effect or product]while minimizing the use of [some input], in [a specific environment].  Efficient use of one resource often involves the use of other resources or the introduction of other costs. For example, inter-state travel takes less time than it did in the era of the Oregon Trail, but at the cost of natural resources (petroleum fuel), environmental quality (pollution, paved roads), and even social capital within local communities. The system is designed to work “well” in an environment where energy is relatively inexpensive.

(A disclaimer here: a lot of this article blurs the lines between efficiency as described above and efficacy, the simple act of getting things done without reference to the particular costs. I think it’s a fair “blurring” for our purposes, but it is a blurring.)

Efficiency is in itself amoral, but its goals, costs, and benefits are matters of ethics. The Third Reich, of course, was quite efficient in achieving its deadly goals, which we see as evil. Adam Smith and Henry Ford, in valuing specialization, made manufacture of material goods more efficient (and thus more broadly available), with a culture of “artisanship” a casualty, and substantial changes to societal organization. Facebook and Google are increasingly efficient at targeting ads, again re-distributing influence and power. In farming, capital allows ultra-efficient production of crops with respect to human labor–which in turn empties rural communities into cities across the world. Efficiency may be evil, it may be good, but it’s often mixed.

An “efficient” system is generally efficient in a specific environment. Examples abound from various contexts:

  • Darwin’s revelations about finches arose from their varied beaks, each adapted to the particular food sources available to it.
  • Artificial-intelligence systems gain “intelligence” through training. If you train a system to identify butterfly species by showing it many thousands of images of butterflies, it will probably get better and better at making such identifications.
  • Borrowing to invest in real estate, in an era of increasing real-estate prices, is efficient. It makes money, with minimal research required. The same is true for stocks.
  • In the era leading up to the American Civil War, the North became efficient in its use of human labor, substituting capital. The South, with abundant slave labor, was “efficient” in producing a lot of cotton (and money) with little technological capital.
  • For the average 20-year-old, major health insurance is an “inefficient” expenditure–they’ll probably not need it, and if they don’t need it it’s an unnecessary drag on their financial future.

Efficiency usually comes from specialization, a particular emphasis on some areas and de-emphasis of others. When contexts change, though, “efficient” systems often don’t handle the changes well.

  • A finch with a fine beak that’s terrific at drilling into cactus fruits will suffer if the cactus population falls to disease.
  • If your AI butterfly-ID system has been trained on entomological specimens, it might conclude that anything that doesn’t have pin in it with its wings wide open isn’t a butterfly.
  • Leveraged investments in real estate worked well, until they didn’t. You know how 2008 worked out.
  • In the American Civil War, it turned out that manufacturing capacity mattered a whole lot more in a conflict than did cotton production.
  • For the 20-year-old without health insurance, a major health problem can quickly turn “efficiency” into financial disaster.

Higher levels of efficiency often go with higher levels of fragility. We can tune a system to run really, really well (however we define that) in a given environment–but our environment keeps on changing. It’s worth something to reduce the likelihood that a system will crash and burn–in other words, to invest in resilience.

Warren Buffett noted years ago that his first rule of investment is to “never lose money”. He noted as well that any number multiplied by zero is zero–and he has amply demonstrated a willingness to pass over “great investment opportunities” that offer too high a risk of going to zero.

Resilience has value. It even has monetary value, as demonstrated in the insurance, the options, and the futures markets. But the value of resilience goes beyond that–resilience in political systems and social capital has value of its own, even if it’s hard to quantify or monetize. And resilience, over the long term, is essential to maintaining whatever sorts of efficiency a society wants.

Efficiency has value as well, if its goals are good and its trade-offs are understood and reasonable. And a society that’s “efficient” in offering material, spiritual, social, and psychological “goods” will likely be good at achieving resilience as well.

What does this mean for the Amazon-versus-local-shopping debate? You decide. I don’t have comprehensive answers. I do have a few assorted thoughts, though:

  • I love the empowerment and efficiency that Amazon gives me (along with other online stores), and the fact that everything is available.
  • I love the accessibility of local stores, the chances for people to engage the public in their own right rather than as part of a large corporate system, and the chances for multifaceted personal connection as the same people interact in business, in community organizations, schools, and worship communities, as neighbors…and overall, as people rather than as economic units. I’m willing to pay a “tax” to keep this community thriving.
  • Amazon isn’t evil. Amazon is far from an unmitigated good.
  • Local shopping offers much good. It’s far from perfect.
  • We need to keep on engaging this issue on all sides.
    • Local stores can’t stagnate, or they’re complicit in their own deaths. (I went looking for ways to purchase online–or even browse–stuff from Hutchinson-area stores, and came up basically empty. Bluebird Books, with their online presence built on a national platform for independent bookstores, was the shining exception.)
    • On the consumer side, a constant search for the bottom dollar will make it really difficult for local businesses to succeed, with real losses to a community.
    • As utopian as the idea may seem, the online-shopping giants would do well to figure out how to partner with local communities and businesses, rather than just “disrupting” them.

Your thoughts?

 

Inner space

I live in a world different from the one I was born into, in a a vibrant, bursting-at-the-seams Asian megacity. On my way to work, I weave my way among buses and motorcycles in a cacophony of horns and pollution, or I negotiate a rickshaw fare and let someone else take me.

As fulfilling as life in an “adopted” world can be, it takes a lot of energy–especially for a strong introvert without a lot of energy to spare. As I’ve moved into this life, I’ve increasingly found the importance of building an inner scaffold, a connection with meaning, rest, and contemplation. In this post, I’m mentioning just a few of the tools I’ve found useful:

  • The daily offices from The Trinity Mission offer a daily way to engage with the spiritual aspect of existence. I didn’t grow up in a liturgical tradition, but have found the offices to be deeply nourishing. I love the ancient hymns, the well-considered prayers, the Psalmic worship and the simple, matter-of-fact presentation of portions of Scriptural text. And even more, I love the sense of participation with a Church that transcends time and space. It’s also been interesting to find the beautiful Orthodox chanted settings of some of these hymns.
  • It’s been occasional thus far, but engagement with the Ignatian spiritual practices has been quite enriching as well. Sacred Space is a lovely text-based guide through prayer and engagement with a Scriptural text; 3-Minute Retreats offers brief guided prayers around short excerpts of Scripture; Pray As You Go does the same in audio, with lovely contemplative music. Each of these comes in website or in app flavors. The Ignatian Examen is a practice I haven’t yet explored substantially, but one that looks valuable. (Note that for this non-Catholic, the occasional Marian-leaning meditation doesn’t do much for me, but they actually seem comparatively rare.) Pray As You Go also offers some audio retreats and archives on Soundcloud.
  • In a more secular vein, the Headspace app offers an education in building inner quietness. Each guided meditation offers a short experience of quietness, while over time building the tools and reflexes to live from a position of cognitive and emotional calmness.

Why Kids Should Code

I came across a nice article from Tufts offering a good argument that kids should learn how to code

Coding can be a playground that allows children to become producers, and not merely consumers, of technology
[…]
The playground approach to coding moves the conversation beyond the traditional view of coding as a technical skill. Coding is a literacy. As such, it invites new ways of thinking and carries the ability to produce an artifact detached from its creator, with its own meaning.